11.01.2004

our response to vulnerability, again

So far, I’ve focused on our need for provision, for food and shelter and other physical needs. Our other main vulnerability is our need for protection. We can be attacked. Others can use force and violence against us to take away what we have gathered for ourselves. Or use threats to pressure us to work for them. This is another serious human vulnerability, and much of our time and effort is spent dealing with it.

Like with our need for provision, our usual response to our need for protection is to try to reduce our vulnerability. To provide greater security for ourselves. By building walls and fences and installing locks, and by turning to violence ourselves. Usually we do not try to fight our attackers personally, but hire others to do the fighting for us. Soldiers and police officers and jailers. These provide the physical threat against any who would threaten us. And with this physical force backing us up, we can then use various other forms of force (legal demands, economic pressure) to fight against those who attack or injure us.

This effort to secure ourselves takes up a great amount of time and resources, however. And there is the nasty side effect of violence provoking more violence, and the use of force inspiring greater force in return. When people are punished or forced to submit, the natural reaction is anger and the desire for retaliation. Hearts are hardened. And in all this, force and violence are glorified, their use is encouraged, and our world becomes more dangerous.

Yet despite this, we continue to see fighting and force as the solution to our vulnerability. Jesus, however, challenged this response, both in his life and teachings. For example:

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also; and if any one would sue you and take your coat, let him have your cloak as well; and if any one forces you to go one mile, go with him two miles.” (Mt 5.38-41)
Teachings such as this indicate that Jesus had a very different understanding about our vulnerability to attack, our need for protection. And about how we should respond to those who do evil.